Dear Brothers
and Sisters,
Today, according
to the calendar, is the first day of spring. It is a renewal of life
after the cold, harsh winter, where everything is snowbound, trees lose
their leaves, birds stop flying, and only predatory animals are there
on the move: wolves, bears and such.
So, to celebrate
spring (in a sense, because we don't celebrate) I would like to tell
you some things that Babuji Maharaj told me when he was very ill, towards
the end of his life, and we were actually in Switzerland. For three
days the doctors said, "There is no hope." Addressing me they said,
"There is no hope that you can take him back alive to India." But
I never lost hope because I had seen Babuji Maharaj swing back from
one extreme to another, almost in seconds. But on that occasion, he
was so upset with himself. I said, "Babuji, why are you upset with
yourself? There is nobody to match you in this world. Your Master is
very happy with you as you keep on saying. And why this sudden situation
of despair, despondency?" - because he was quite determined to go.
He said, "I want to go." I said, "We are going to India in a few
days." He said, "No, I want to go There." I said, "But, Babuji,
what will we do without you?" - taking a selfish standpoint,
you know. He said, "People like you, maybe there are only a few, two
or three, you will get on because you have me in your heart. But the
rest of our abhyasi brotherhood don't consider me at all. They only
come to me to take. Eternally they want to take. I am willing to give
them the whole universe, if they could but do the meditation properly,
and in one sitting I can do it, but all that they bring me is their unhappiness, their sickness and their anger against me." He
used these words - "They are angry with me because I don't solve
their problems." He said, "I am telling you, Parthasarathi. I need
Lalaji's permission for everything that I do. It is not a question
of whether I can do it or not. If Lalaji permits, I can do anything, including spinning the world like a top. But without his
permission, I cannot even have a drink of water."
Please register
these words carefully in your hearts, because his despair was not because
Lalaji was angry with him, or he was not capable, but because abhyasis,
barring a few, were only trying to put their egos in front of him, their
demands for material welfare, for material growth, and so on and so
forth. And when he could not do it because he was not permitted to do
it by Lalaji Maharaj, they turned against him. I said, "Babuji, but
surely Lalaji understands all this." He said, "No, Parthasarathi.
I feel miserable because I have come under the compulsion of abhyasis."
In Hindi, murabbat, as opposed to love - muhabbat.
"Mein abhyasiyon ke murabbat mein phans gaya hoon - I have been caught up in their compulsions. I have said yes to every
foolish request, every silly demand, so that I feel that today the Mission
is in this condition because of me only. And if I go to the Brighter
World, what face shall I show to my Guru?"
You see?
It was a moment of extreme despair for him - how he would face his
Master in the Brighter World. Because, instead of being disciplined,
instead of refusing or denying so many requests that he should not have
acceded to, of a non-spiritual nature, he said yes to everything. Then
he said something very important. He said, "In this condition I can
do so much. If only my abhyasis would keep me happy, then they will
see what I really can do."
See, this
sentence is to be hammered into your hearts. If you can't accept it,
somebody should hammer it. Keep your Master happy under all circumstances.
Don't pit your desire against his plans. The Master has no desires.
He has only plans: plans for the Mission, plans for the abhyasis -
all for the welfare of the abhyasis, nothing for himself.
I have spent
so much time with my Babuji Maharaj. Sometimes he ate half a roti,
and a small katori [cup] of daal. He was permanently ill.
He was on a sort of a tightrope - morning, one, evening, another:
constipation/diarrhoea, sickness/health, morose/smiling, cheerful. You
have not seen him, most of you. He was on that delicate knife-edge,
balanced between two opposites of life. And all that he wanted was our
cooperation. All that he wanted was for us to agree to what he said.
He said, "Build the ashram here" - build it here. "Build it
there" - build it there. But we are quarrelling now! "This ashram
must not be here, it must be there. It must face this way, and not this
way."
I remember
when we had the inauguration of the Shahjahanpur ashram. I had gone
with him all round the previous day before the inauguration, and he
was eminently happy with everything. It was the first ashram that he
had built personally, and he was so joyful that he would gift it to
Lalaji Maharaj as his guru dakshina
(offering to the guru).
On the inauguration
day after the satsangh, one young fellow came and said, "Babuji, it
is not good to have thirteen windows." It so happened that there were
four sides to that ashram. It is a sort of an octagonal structure; on
four long sides there are windows, and there are thirteen windows
on each side. Babuji Maharaj said, "I am sorry I did not consult you
before I built it." Look at his humility! I told the young man, "Don't
be stupid. Thirteen into four are fifty-two. That is the number of weeks
in a year." And he went away very happy, you see.
All of us
today are like that. We want our
satisfaction, our opinion, our plan to be accepted. And
there are some centres that have been eminently troublesome to Babuji
in his lifetime, and subsequently. I caution all of you who wish to
pit your intelligence and your will to do wrong against your Master's
will. You may win battles here, but it will not take you one step further
in spirituality. Because from a wounded heart, from a sorrowful heart
of a Master, what will you get except tears? He will still struggle
to do what is good for you, but your attitude of mistrust, of self-importance,
of arrogance, and the pride that you can stop his work, will definitely
doom you to several lives on earth. And remember what Babuji Maharaj
said, "Such a time as this may not come for thousands of years again."
These spiritual doors are not open like elephant doors. They open, and
by divine command they stay open for as long as Divinity wishes. And
when Divinity says, "Bus! [Enough!]" nothing in the universe can open that door except divine
will again.
I would like
you all to listen to this, if it is recorded, again and again. Clear
your minds. Tell yourself that your individual ego is not worth a grain
of sand. Tell yourself that you may oppose, but you cannot stop. Tell
yourself that however big, however important, however rich, however
powerful, however intellectual you are, before Him you are as nothing.
I pray for you all.
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